An Old Emergence

I believe... Those two words are incredibly profound. With them, lines have been drawn for conflict, unions have been formed in peace, and entire faith traditions have been established. When I wrote those two words a few seconds ago, I had fully intended to jump into a long discourse about the many beliefs I hold. For some reason, that now seems inappropriate. Yes, this blog is my bully pulpit to speak about my many beliefs, but that's not really what I want to do tonight. Last night I came home from my "Christianity in the Entertainment Industry" class in a absolute frenzy of frustration, anger, and sadness. This class is forcing me to apply everything I have learned over the last two and a half years of being a student of religion. I am having to cautiously weigh the opinions around me in order to form coherent statements that support my own minority opinion (as far as this class is concerned) about the world, especially as it relates to Christianity. I won't go int...

The story of the prodigal son from the Gospel of Luke is one of many encounters with a male-centered parable told by Christ. This furthers the overall masculist ethos of scripture. Christian scripture was written by men toward a male-dominant society featuring a male incarnation of Christ which presents problems for women who study and encounter the Bible. As Rosemary Radford Ruether points out: “A Christology that identified the maleness of the historical Jesus with normative humanity and with the maleness of the divine Logos must move in an increasingly misogynist direction that not only excludes woman as representative of Christ in ministry but makes her a second-class citizen in both creation and redemption.”1 The theme of redemption found in the parable of the prodigal son is directly related to the fact that the story uses three male characters as the primary players. What if the prodigal child was a daughter and not a son? The society around which scripture was built would never...